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Saturday, December 20, 2008

5 Questions on the Origins of Christmas

Streeter Seidell
by Streeter Seidell

iStock_000007520781-christmas.jpg

The traditions we associate with Christmas have evolved over the centuries. Here are answers to five questions about these traditions, from the date we choose to celebrate to the origin of Santa.

1. Why do we celebrate on December 25th?

The Bible makes no mention of Jesus being born on December 25th and, as more than one historian has pointed out, why would shepherds be tending to their flock in the middle of winter? So why is that the day we celebrate? Well, either Christian holidays miraculously fall on the same days as pagan ones or the Christians have been crafty in converting pagan populations to religion by placing important Christian holidays on the same days as pagan ones. And people had been celebrating on December 25th (and the surrounding weeks) for centuries by the time Jesus showed up.

The Winter Solstice, falling on or around December 21st, was and is celebrated around the world as the beginning of the end of winter. It is the shortest day and longest night and its passing signifies that spring is on the way. In Scandinavian countries, they celebrated the solstice with a holiday called Yule last from the 21st until January and burned a Yule log the whole time.

In Rome, Saturnalia—a celebration of Saturn, the God of agriculture—lasted the entire end of the year and was marked by mass intoxication (a tradition your uncle still upholds to this day). In the middle of this, the Romans celebrated the birth of another God, Mithra (a child God), whose holiday celebrated the children of Rome.

When the Christianity became the official religion of Rome, there was no Christmas. It was not until the 4th century that Pope Julius I declared the birth of Jesus to be a holiday and picked December 25th as the celebration day. By the middle ages, most people celebrated the holiday we know as Christmas.

2. How did Americans come to love the holiday?

The American Christmas is, like most American holidays, a mishmash of Old World customs mixed with American inventions. While Christmas was celebrated in America from the time of the Jamestown settlement, our modern idea of the holiday didn’t take root until the 19th century. The History Channel credits Washington Irving with getting the ball rolling. In 1819 he published The Sketchbook of Geoffrey Crayon, gent., an account of a Christmas celebration in which a rich family invites poor folk into their house to celebrate the holiday.

The problem (if you’re so inclined to call it such) was that many of the activities described in Irving’s work, such as crowning a Lord of Misrule, were entirely fictional. Nonetheless, Irving began to steer Christmas celebrations away from drunken debauchery and towards wholesome, charitable fun. Throughout the rest of the 19th century, Christmas gained popularity and Americans adopted old customs or invented new ones, such as Christmas tress, greeting cards, giving gifts and eating a whole roasted pig (or is that just my family?).

3. Who popularized Christmas trees?

ChristmasTree.jpgSince time immortal, humans have been fascinated with the color green and plants that stay green through winter. Many ancient societies—from Romans to Vikings—would decorate their homes and temples with evergreens in the winter as a symbol of the returning growing season.

But the Christmas tree didn’t get going until some intrepid German dragged home and decorated a tree in the 16th century. Legend has it that Martin Luther himself added lighted candles to his family’s tree, starting the trend (and leading to countless fires through the years). In America, the Christmas tree didn’t catch on until 1846 when the British royals, Queen Victoria and the German Prince Albert, were shown with a Christmas tree in a newspaper. Fashionable people in America mimicked the Royals and the tree thing spread outside of German enclaves in America. Ornaments, courtesy of Germany, and electric lights, courtesy of Thomas Edison’s assistants, were added over the years and we haven’t changed much since.

4. What’s the deal with Santa Claus?

The jolly, red-suited man who sneaks into your home every year to leave you gifts hasn’t always been so jolly. The real Saint Nick was a Turkish monk who lived in the 3rd century. He was known for being charitable and selfless, eventually becoming the patron saint of sailors and children. According to legend, he was a rich man thanks to an inheritance from his parents, but he gave it all away in the form of gifts to the less-fortunate. He eventually became the most popular saint in Europe and, through his alter ego, Santa Claus, remains so to this day. But how did a long-dead Turkish monk become a big, fat, reindeer-riding pole dweller?

The Dutch got the ball rolling be celebrating the saint—called Sinter Klaas—in New York in the late-18th century. Our old friend, Washington Irving, included the legend of Saint Nick in his seminal History of New-York as well, but at the turn of the 18th century, Saint Nick was still a rather obscure figure in America.

On December 23, 1823, though, a man named Clement Clarke Moore published a poem he had written for his daughters called “An Account of a Visit from St. Nicholas,” better known now as “T’was the Night Before Christmas.” Nobody knows how much of the poem Moore invented, but we do know that it was the spark that eventually lit the Santa fire (just hopefully not in the same fireplace he slips down on Christmas Eve). Many of the things we associate with Santa—a sleigh, reindeer, Christmas Eve visits—came from Moore’s poem.

coke-santa.jpgFrom 1863-1886, Thomas Nast’s illustrations of Santa Claus appeared in Harper’s Weekly—including a scene with Santa giving gifts to Union soldiers. Not much has changed since the second half of the 19th century: Santa still gets pulled in a sleigh by flying reindeer, he still wears the big red suit and he still sneaks down chimneys to drop off presents. Contrary to popular belief, the Coca-Cola company did not invent the modern Santa. They did, however, learn how to use his image to get parents to buy soda during winter.

5. Who invented Rudolph?

Santa did get one more friend in 1939. Robert May, a copywriter for the Montgomery Ward department store chain, wrote a little story about a 9th reindeer with a disturbing red nose for a booklet to give customers during the holiday season. Ten years later, May’s brother would put the story to music, writing the lyrics and melody.

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Florida Woman Says Former Church Plans to Make Her Sins Public

Rebecca Hancock told FOXNews.com that Grace Community Church, a non-denominational church in Jacksonville, Fla., was against her relationship with boyfriend Frank Young because the two were sexually active but not married.

When she wasn’t willing to obey the church's orders to leave him, she decided to leave the church instead, allowing her two children to remain active members.

Now, she says, church elders have given her the worst ultimatum yet: In a Dec. 8 letter, they told her she either has to meet with them and end her "immoral" relationship or she will face public humiliation.

“Bottom line, on January they 4th they are going to the church publicly with my sins, and my children will be sitting in church at the time,” Hancock told FOXNews.com.

A church leader wouldn't commit to an interview when contacted Thursday by FOXNews.com. The Rev. T. Scott Christmas, pastor of the church, told the Florida Times-Union that the "process of loving accountability" is made very clear to members, and the church is doing "nothing more than following the practices of what biblical churches have done through history."

Hancock, who is divorced, said the problems began in March, when she started telling her church mentor about her relationship — in what she thought were confidential conversations.

“As it progressed I told her about it and she said, 'You’ve got to get out, you’re biblically wrong,'” Hancock said.

Despite knowing her relationship was against church rules, Hancock said she never realized that disclosing it would trigger the first in a three-step process used by the church to deal with sinners: private admonishment, admonishment in the presence of witnesses and finally public admonishment.

Still, she said she tried to follow her mentor’s advice and break up with Young, who wasn't a member of the church.

“I must have gone through 10 breakups trying to end it, but after not having the power to do it I would go back,” she said. “It was hard to give up somebody I love.”

Hancock learned that her private sessions with her mentor hadn’t been so private after all, when in October her mentor pulled her aside in church and asked her come into another room.

“In the room, there were several women that I never told my business to. And they proceeded to tell me about my business and what I was doing and what a sinner I was — just persecuting me.” Hancock said. “One of the ladies was even saying ‘I was at your house when you didn’t come home all night.’"

It was then that Hancock said she decided to leave Grace Community Church.

“I told them, ‘I cannot believe you people are doing this. I’m not going any further — I’m never coming here again,’” she recalled.

Her boyfriend said the church wouldn’t let it end there.

“The pastor kept calling her, and I informed him that she [Hancock] would appreciate it if neither he nor any member of his church contacted her ever again,” Young told FOXNews.com.

Almost two months later, Hancock received the letter from the elders of Grace Community Church, explaining that she had left them no choice but to continue the disciplinary process.

“Your refusal to repent and be restored in your relationship with God and His Church leaves us with no alternative than to carry out the third step of the discipline process,” the letter explained. “In accordance with Matthew 18:17, we intend to ‘tell it to the church.’”

Darrell L. Bock, a research professor for the Dallas Theological Seminary, said that public admonishment is not uncommon in churches that focus on discipline but added, "Most churches would handle this much more privately than this particular community is choosing to do."

This kind of process normally would happen after "much more private interaction" with the person, Block said, and is normally reserved for church leaders as opposed to "a normal member of the church."

More importantly, he said, the actions are unusual given that Hancock had severed her relationship with the church.

Hancock sent a formal letter of resignation after receiving the elders' ultimatum in hopes of solving the dispute. She said she fears for her 20-year-old son and 18-year-old daughter if the church carries out its threat.

“I don’t really care what they do to me. But I am concerned about my children sitting in church with their mother being crucified by the church that they trust,” she said. “I am very concerned about how it would affect them.”

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Possible da Vinci sketches found on back of oil

Can you see anything? Infrared image shows drawings on the back of Leonardo da Vinci's The Virgin And Child With St Anne.

Can you see anything? Infrared image shows drawings on the back of Leonardo da Vinci's The Virgin And Child With St Anne. (Reuters: E Lambert/C2RMF)

Three sketches possibly drawn by Leonardo da Vinci have been found on the back of one of the master's major works.

Describing the find as "an exceptional discovery", the Louvre museum said in a statement that the drawings were found when da Vinci 1500s oil Virgin And Child With St Anne was undergoing routine examination in the laboratory.

"When taking down the work - an oil on wood - a curator from the paintings department noticed two barely visible sketches on the back, representing a horse's head and half a skull," the Louvre said.

Further examination revealed a third sketch, a Baby Jesus and Lamb.

"This is an exceptional discovery as sketches on backs of works are very rare and there is no known example of one from Leonardo to this day," it added.

The sketches, which are practically invisible to the naked eye, had never been noticed in the past when handling the extremely heavy work.

The work is made of four vertical planks of poplar backed by two horizontal wooden crosspieces.

After noting the presence of the two sketches, the back of the work was sent for further examination and the third sketch seen.

"While the style of the sketches evokes Leonardo da Vinci, research is continuing," the Louvre said.

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